AI Says...
An insult is a verbal weapon—a sudden flash of language that bursts forth when words fail or when tension reaches its peak. It is often condemned in debate, seen as a sign of weakness or the failure of critical thought. And yet, its ubiquity reveals something deeper: it answers an emotional, psychological, and sometimes even political need.
Why do humans insult instead of criticize?
Criticism requires distance, rational construction, a desire to enlighten or convince. Insults arise when the mind is overwhelmed—by anger, indignation, or pain. They are emotional shortcuts. We insult to hurt, to repel, to assert a total rejection. Where criticism seeks understanding, the insult seeks immediate impact.
Often, insults are used when critical language no longer suffices to convey the scale of injustice or absurdity. It is a scream—sometimes a scream of truth—but one that always risks becoming a scream of hate.
The mechanics behind this violence
Insults are expressions of emotional violence. They often emerge in response to perceived violence—racism, sexism, colonialism, corruption, hypocrisy. They are reactions, but they can quickly become disproportionate or poorly aimed counterattacks.
The ego plays a central role: feeling attacked in one’s identity, dignity, or values can trigger a verbal counterpunch. Emotional overload blurs clarity: instead of attacking an idea, we attack a person, a community, a symbol.
The possible benefits of insults
Despite their bad reputation, insults can have a cathartic effect. They allow us to release emotional excess. In some cases, they can even awaken consciousness, force attention, provoke a stance. Comedians, intellectuals, and cartoonists have sometimes used insults as scalpels to expose the unspeakable.
They can also be tools of symbolic resistance—especially when moderate language is ignored or disrespected. Sometimes, they are a way of saying a radical "no."
The harms of insult
But insults are dangerous. They can deepen divides, humiliate unnecessarily, and target the wrong people. They oversimplify, generalize, essentialize. They are the enemy of nuance.
In the long term, insults can discredit a cause by making its defenders seem violent, confused, or hateful. When misused, insults can backfire.
The “justified” insult: an extreme demand for precision
There are times when we insult not to dominate, but to denounce violence. Yet even in these cases, insults pose a problem: they require surgical precision. And clarity is rarely intact when emotions overflow.
Let’s consider some examples:
If someone defends the colonization of Algeria, the insult should target the French Third Republic, the colonial elites, or the imperialist system—not "the French," many of whom were themselves subjected to or opposed that system.
If we denounce the war in Iraq or Afghanistan, we should target the Bush administration, the military-industrial complex—not "Americans," many of whom protested those wars.
If we condemn the massacre in Gaza, we must target the Israeli far-right, the Netanyahu government, colonial ideology—not "Jews" or *"Israel" as a whole.
If we criticize corruption in Algeria, we must target the regime, the military system—not "Algerians," who are often the first victims of that power.
Critical thinking demands that we distinguish between the aggressor and the population, ideology and identity, institutions and the people.
More examples worth reflection
When insulting the police after a case of brutality, should the target be the individual officer, the police union that protects impunity, or the judicial system that covers for them?
When denouncing patriarchy, should one insult men, or rather the structures of male domination?
When enraged by environmental destruction, should the insult target polluting industries, corporate lobbies, or all of humanity?
Is a lucid insult possible?
Maybe. But it demands a clear mind in the midst of a storm. It requires aiming precisely, without making a moment of rage yet another act of injustice. An insult that hits its target with accuracy can strike a chord—but few are capable of such precision in the heat of the moment.
Conclusion
The problem with insults is that they are easy—but often misdirected. Their use requires a discernment that our emotions, in the moment, rarely grant us. For an insult to be just, it must be guided by relentless clarity. And that is the challenge: knowing, in anger, where to aim the fire—so we don’t burn what we claim to defend.
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